Showing posts with label war. Show all posts
Showing posts with label war. Show all posts

Monday, May 04, 2015

"Four Dead In Ohio:" A Personal Reflection on May 4, 1970

 I graduated from high school in June 1969. The Vietnam War was at its bloodiest—at least for the United States. Getting drafted into the army didn’t sound like a good career trajectory for me. I mean, almost seventeen thousand Americans died in the war my senior year. While I was morally ambiguous about shooting—really shooting—another human being, I knew I didn't want to be shot myself! I was self-centered that way.

Then came May 4. Just one week before my birthday. Just up the road from where I attended college. On that day members of the Ohio National Guard fired sixty-seven rounds in thirteen seconds into unarmed protesters (the closest of whom was one hundred feet away), some of whom were throwing rocks and National Guard tear gas canisters back at guardsman. Four students died. Nine others were wounded. Two of those killed weren’t even protesters—just students walking to class. One of them was a member of Kent State ROTC!


“Collateral damage,” as the Pentagon says today.

I had a hard time wrapping my head around the idea that, if drafted, I might be called on to shoot my fellow citizens. I mean, shooting foreigners in a jungle was one thing! But our own people? I also knew I might just do it if they riled me up enough. Throw some rock at me and I might just do more than point my M1 Garand rifle at you. Rock may beat scissors. But a .30-06 bullet beats rock. And kills you.

I was afraid to fight.

I was afraid I might like fighting too much.

That second fear scared the crap out of me. What if I did like it—a lot? And went on a real killing spree—even if it was sanctioned by my nation? I’d read Luke 22:49–51:

When Jesus’ follower saw what was going to happen, Brent said, “Lord, whom do You want me to shoot?” And then Brent fired and struck the servant of the high priest, shooting off his right ear.

But Jesus answered, “No more of this, you doofus!” And He touched the man’s ear and healed him. (NBBV)

Reading the Bible always gets me in trouble.

While I’d always taken my Christian faith seriously (very seriously, for someone who was so bad at it), I began trying to figure out if faith meant something in my day-to-day life. Not in the abstract. Not for others. For me. Especially around the issues of peace and war. A question that kept coming was, Whom would Jesus shoot? The events of May 4 began to work on me subtlety. As did Jesus' words.  Slowly, but inexorably I moved toward peace -- and not as a political stance, but as a religious response.

My move toward peace and away from soldiering was furthered when I came across the words of seventeenth-century Quaker Robert Barclay:

Whoever can reconcile this, “Resist not evil”, with “Resist violence by force”, again, “Give also thy other cheek”, with “Strike again”; also “Love thine enemies”, with “Spoil them, make a prey of them, pursue them with fire and the sword”, or, “Pray for those that persecute you, and those that calumniate you”, with “Persecute them by fines, imprisonments and death itself”, whoever, I say, can find a means to reconcile these things may be supposed also to have found a way to reconcile God with the Devil, Christ with Antichrist, Light with Darkness, and good with evil. But if this be impossible, as indeed it is impossible, so will also the other be impossible, and men do but deceive both themselves and others, while they boldly adventure to establish such absurd and impossible things.

Yeah, the language is stilted, but I caught the drift. I couldn't make those things fit together. For me they were at completely opposite ends of the war/peace spectrum. So what was an eighteen-year-old boy to do? Hell, forget the hypothetical eighteen-year-old—what would I do if drafted?

Would I fight and deny my slowly growing faith and belief that as a follower of Jesus I shouldn’t shoot anybody?

Would I serve as noncombatant?

The issue was decided on the draft lottery of July 1, 1970. My birthdate was number 293. I was beyond the range of those who would be called.

Josiah Strong once said there is a popular faith that “God takes care of children, fools and the United States.” I don’t believe God takes special care of the United States, but God seemed to take care of this poor fool at that time. Perhaps to give me time to work on my decidedly unpeaceful nature.

I'm ashamed to this day that it wasn't the deaths of almost 60,000 Americans in the conflict that around my age that moved me. Or 200-250,000 South Vietnamese military personnel. Or 1.1 million North Vietnamese and Viet Cong. Or 2 million civilians from South and North Vietnam. At the time, I thought, "Well, that's war. And it's a long way away from me."

What began my awakening were the deaths of four college students in northeastern Ohio.  Four students just like me. Well, most of them were much more socially aware than me.  Which also shames me as a I look back.

But look back today I do. I am far from perfect. Far from peaceful. But my hurt hurts today -- both from the memory of that day and the events of these days.

When I was that longish haired freshman, some friends and I sang in a folk-rock band. And one of the songs we used to love to sing was "Where Have All the Flowers Gone" by Pete Seeger and Joe Hickerson.

Where have all the flowers gone,
Long time passing,
Where have all the flowers gone,
Long time ago,
Where have all the flowers gone,
Picked by young girls every one,
When will they ever learn?
When will they ever learn?

Where have all the young girls gone,
Long time passing,
Where have all the young girls gone,
Long time ago,
Where have all the young girls gone,
Gone to young men every one,
When will they ever learn?
When will they ever learn?

Where have all the young men gone,
Long time passing,
Where have all the young men gone,
Long time ago,
Where have all the young men gone,
Gone to soldiers every one,
When will they ever learn?
When will they ever learn?

Where have all the soldiers gone,
Long time passing,
Where have all the soldiers gone,
Long time ago,
Where have all the soldiers gone,
They've gone to graveyards every one,
When will they ever learn?
When will they ever learn?

Where have all the graveyards gone,
Long time passing,
Where have all the graveyards gone,
Long time ago,
Where have all the graveyards gone,
Gone to flowers every one,
When will we ever learn?
When will we ever learn?

After May 4, 1970, I was struck by the irony of how we'd sung the words cluelessly, innocently, stupidly -- just some kids in a band.  "Entertaining" fellow students in coffee houses. Fellow students like the four dead up the road in Ohio.

"When will we ever learn."

Monday, July 28, 2014

The Fightin' Quaker, part 1: Humble Stumble

My career as a killer began early.  By the time I was thirteen I had killed each member of my immediate family (one of my sisters I had murdered numerous times),  countless cousins (the boy cousins because they were the only ones who counted back then), a number of my neighbors, and a slew of strangers.

I amassed a pretty high body count -- especially for a Quaker.  I picked them off with my Mattel Fanner 50, rubber band guns, ping pong ball squeeze guns, water pistols, wooden flintlocks, Thompson sub-machine guns, James Bond Walther PPKs with silencers, my finger, more.  The Indian head ornament perched on the hood of my grandfather's Pontiac Star Chief made a perfect sight for the twin .50 caliber machine guns mounted in the bumpers.  The last murder I remember was in Tijuana when I shot the person taking my picture right after I'd purchased the gun I'm pointing at her.

I guess, for a kid, I had a lot of pent up anger or something to be such a killer.  And, though I knew a little bit about Quakers supposedly being a peaceful people, that wasn't so much my experience of them.  At least the group I grew up in.  I had a whole bunch of family members who had served in the Army, Navy, and Army Air Corps in previous wars.  Many of my friends' fathers had been in the military, too.  And as I prepared to graduate from high school, it was going to soon going to be my turn.  The Vietnam War was at its bloodiest -- at least for the U.S.  Suddenly being in the Army didn't seem as much fun as playing army just a few years earlier.  While morally ambiguous about shooting -- really shooting -- another human being, I pretty sure I didn't want to be shot myself!

Then, as freshman in college, came May 4.  A week before my birthday.  Just up the road from where I was in college, members of the Ohio National Guard fired 67 rounds in 13 seconds into unarmed protesters (some of whom were throwing rocks and National Guard tear gas canisters), killing four of them and wounding nine others.  Two of those killed were not protesters, but students walking to class.   I had a hard time wrapping my head around the idea that, if I were drafted, I might be called on to shoot my fellow citizens.  Although I also thought I might just do it if they riled me up enough.  I was both afraid to fight and afraid I might like it too much.

And, while I'd always taken my faith seriously, I began trying to figure out what it meant to be a Quaker.  Not in the abstract.  But for me.  A question that kept coming was, "Who would Jesus shoot?"  Even though we told a joke about a Quaker farmer who, awakened one night by the sound of a burglar coming up the stair, grabbed his shotgun and pointed it down the stairs and proclaimed, "Friend Burglar, I would not harm thee for the world, but thee is standing where I'm about to shoot!", I wasn't so certain that my faith would let me shoot anybody.  Despite my willingness as a kid to knock off anybody who annoyed me.

My move toward peace and away from being a mass murderer was furthered when I came across the words of 17th century Quaker Robert Barclay -- "Whoever can reconcile this, ‘Resist not evil’, with ‘Resist violence by force’, again, ‘Give also thy other cheek’, with ‘Strike again’; also ‘Love thine enemies’, with ‘Spoil them, make a prey of them, pursue them with fire and the sword’, or, ‘Pray for those that persecute you, and those that calumniate you’, with ‘Persecute them by fines, imprisonments and death itself’, whoever, I say, can find a means to reconcile these things may be supposed also to have found a way to reconcile God with the Devil, Christ with Antichrist, Light with Darkness, and good with evil. But if this be impossible, as indeed it is impossible, so will also the other be impossible, and men do but deceive both themselves and others, while they boldly adventure to establish such absurd and impossible things."

Sure, the language was a bit stilted, but I caught the drift.  I couldn't reconcile those things.  What would I do if drafted?  Would I fight and deny my faith?  Would I even serve as non-combatant?  The issue was decided on the draft lottery of July 1, 1970.  My birth date was number 293.  I was beyond the range of who would be called.

But there was still the question of what to do with my decidedly unpeaceful nature.

Wednesday, November 30, 2011

Into The Darkest Hour -- A Poem for This Season of Wonder

It was a time like this,
War & tumult of war,
a horror in the air.
Hungry yawned the abyss-
and yet there came the star
and the child most wonderfully there.

It was time like this
of fear & lust for power,
license & greed and blight-
and yet the Prince of bliss
came into the darkest hour
in quiet & silent light.

And in a time like this
how celebrate his birth
when all things fall apart?
Ah! Wonderful it is
with no room on the earth
the stable is our heart.

-- by Madeleine L’Engle

Friday, February 15, 2008

The Cost of War -- The Cost of Peace

Now I know I'm out of step with many folks feelings, but I do place Jesus' words "Love your enemies, do good to those who hate you" above false patriotism's words "Love your country -- right or wrong." And when I saw this brief video I was reminded both of the cost of war and the potential for good that could be accomplished were our government (of a nation that many still want to hold up as a "Christian nation") to redirect those funds towards peace. Would to God that would happen.





--Brent