Wednesday, December 09, 2009

Silence and Spiritual Knowledge

Those of us who call ourselves Quakers today grew out of a rather rag-tag 16th century group known as the Seekers.  Today they would fit right in, since many churches offer “seeker” services.  But in the 1650s there wasn’t any such thing.  So these women and men from all religious groups came together and worshipped in silence.

That’s because they believed that the Spirit speaks loudest when we are silent.  George Fox taught them that, “Christ was the true teacher within;  and that God was come to teach His people himself.”  If they wanted to be taught by Christ, “the true teacher within,” then they reckoned that being silent was the best way to hear their teacher.

350 years of Friend-ly practice has shown us that the Holy Spirit grants us insight and guidance when we wait in expectant silence.  Quaker silence helps us learn God’s will. 

That’s important if we believe that faith and daily living should somehow reflect and have an impact on each other.  Holy silence infuses us with God’s power so that we can live faithfully in every part of life – even the normal, everyday stuff.  As English Friend William Littleboy wrote, “God is above all the God of the normal.  In the common facts and circumstances of life He draws near to us, quietly He teaches us in the routine of life’s trifles, gently, and unnoticed His guidance comes to us through the channels of ‘reason [and] judgment’… we have been taught by Him when we least suspected it; we have been guided … though the guiding hand rested upon us so lightly that we were unaware of its touch.” 

This “guiding hand” that rests lightly upon us is best felt when we are silent and still.   

So at this season of busy-ness and noise (even the holy noise of carols), let's take time for some silence and stillness in order that we might truly experience Christ's coming -- in our souls.

-- Brent

Saturday, December 05, 2009

Silence and Presence

“The less form in religion the better, since God is a Spirit; … the more silent, the more suitable to the language of a Spirit.” That’s what William Penn said over 300 years ago, urging Christians to embrace silence as a way to encounter God. Taking time to think about using silence as a religious practice extends Penn’s invitation to us today. That’s because Penn wasn’t talking not about stillness, as such, but rather about encountering God in a living and vital holy hush. This spiritual silence encourages us as we travel along our journey to a quiet inner place where God teaches us. It is a place where we can come “to receive freely from Him,” as George Fox said.


This deep silence of the soul can be our Eucharist. Rufus Jones said of sacramental silence that, “it may be an intensified pause, a vitalized hush, a creative quiet, an actual moment of mutual and reciprocal correspondence with God. The actual meeting of man with God and God with man is the very crown and culmination of what we can do with our human life here on earth.”

Holy silence invites us to an immediate personal encounter with God. Quaker silence is communion with God. As one group of Friends wrote, “In silence, without rite or symbol, we have known the Spirit of Christ so convincingly present … [that] this is our Eucharist and our Communion.”

That is the sort of communion my soul craves.

-- Brent

Quaker Wisdom for Today

"Sometimes religion appears to be presented as offering easy cures for pain: have faith and God will mend your hurts; reach out to God and your woundedness will be healed. The Beatitude 'Blessed are they who mourn, for they shall be comforted' can be interpreted this way too, but the Latin root of the word 'comfort' means 'with strength' rather than 'at ease'. The Beatitude is not promising to take away our pain; indeed the inference is that the pain will remain with us. It does promise that God will cherish us and our wound, and help us draw a blessing from our distressed state."

--S Jocelyn Burnell

Wednesday, December 02, 2009

Quaker Wisdom for Today

"God the Lover, the accuser, the revealer of light and darkness presses within us. 'Behold, I stand at the door and knock.' And all our apparent initiative is already a response, a testimonial to His secret presence and working within us. The basic response of the soul to the Light is internal adoration and joy, thanksgiving and worship, self-surrender and listening."

-- Thomas R Kelly

Tuesday, December 01, 2009

Quaker Wisdom for Today

"For though our Saviour's passion is over, his compassion is not. That never fails his humble, sincere disciples."

-- William Penn

Monday, November 30, 2009

Quaker Wisdom for Today

"Facing the future, even with a sure faith, is not easy. I am cautious at every step forward, taking time and believing I shall be told where to go and what to do. Waiting patiently and creatively is at times unbearably difficult, but I know it must be so."

--Jennifer Morris

Sunday, November 29, 2009

Quaker Wisdom for Today

"Hope, peace, and encouragement is not enough to depict my religion. When my spirit is animated by my religion and is aware of the inviolable Truth prevailing, my heart dances for joy and gratitude and sings the praise of God! Every moment is a mystery. Even this body of mine, what a mystery it is, whose heart is beating incessantly without my knowing, and whose lungs breathe ceaselessly without my knowing! This air is God's, the light is God's, we are his. I am living with all the universe, and all the universe is living with me, in God."

--Yukio Irie

Friday, November 27, 2009

Quaker Wisdom for Today

"If we dwell in the presence of God, we shall be led by the spirit. We do well to remember that being led by the spirit depends not so much upon God, who is always there to lead us, as upon our willingness to be led. "

-- Gordon Matthews